Wednesday, April 15, 2009

35n - The Book of Mormon, Another Testament of Jesus Christ. The Strong Testimony of Abinadi.

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Abinadi Testifies Before King Noah and His Court of the Coming of Jesus Christ! -by Arnold Friberg
Mosiah 15:1 AND now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.
2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—
3 The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—
4 And they are one God, yea, the very Eternal Father of heaven and of earth.
5 And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.
The Prophet Isaiah Foretells Christ's Birth -by Harry Anderson
6 And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.
The Crucifixion -by Harry Anderson
7 Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.
8 And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—
9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.
10 And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?
11 Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God.
12 For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
13 Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.
14 And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!
15 And O how beautiful upon the mountains were their feet!
16 And again, how beautiful upon the mountains are the feet of those that are still publishing peace!
17 And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!
18 And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
19 For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.
20 But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.
21 And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.
22 And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
23 They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.
24 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
25 And little children also have eternal life.
26 But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.
27 Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.
28 And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.
29 Yea, Lord, thy watchmen shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
30 Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
31 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. (emphasis added)
I now give you the opportunity of also reading the entire chapter 16 of the Book of Mosiah. This chapter provides us with more of the very strong testimony of the Nephite prophet, Abinadi, regarding his sure knowledge, by the Spirit of Prophecy and Revelation, of our Savior and Redeemer, Jesus Christ.

Knowing, by that same spirit, that his life would be taken, Abinadi courageously and devotedly taught that which he knew to be the most important truths that can be taught.

Mosiah 16: 1 AND now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just.
2 And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not.
3 For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil.
4 Thus all mankind were lost; and behold, they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state.
5 But remember that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the devil hath all power over him. Therefore, he is as though there was no redemption made, being an enemy to God;
6 And now if Christ had not come into the world, speaking of things to come as though they already had come, there could have been no redemption.
The Birth of Jesus -by Carl Heinrich Bloch
7 And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection.
"Why Weepest Thou," Mary and the Resurrected Christ -by Simon Dewey

8 But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ.

9 He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death.

10 Even this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—
11 If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—
12 Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.
13 And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved?

Christ's Image -by Heinrich Hofmann

Moses and the Tablets (the Law) -by Jerry Harston
 14 Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—
15 Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen.

King Benjamin Preaches to the Nephites (about 124 B.C.) -by Gary Kapp

Now I'm going to speculate. First, however, some background: In previous posts you have had the opportunity to read the speech King Benjamin gave from the wall of the temple.

All of the king's people were there to hear his speech. They had come at the King's request to this event where he announced that he would be turning his kingship over to his son, Mosiah when the time came for him to leave this life. He told his people that time was near at hand.

Now my speculation I referred to above is this, that about twenty four years prior to the time that Abinadi preached to King Noah and his court, he, Abinadi could well have been among King Benjamin's people who, it was reported in King Benjamin's record, spoke in one unified voice:
Mosiah 5: 2 And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.
3 And we, ourselves, also, through the infinite goodness of God, and the manifestations of his Spirit, have great views of that which is to come; and were it expedient, we could prophesy of all things.
4 And it is the faith which we have had on the things which our king has spoken unto us that has brought us to this great knowledge, whereby we do rejoice with such exceedingly great joy.
5 And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a never-ending torment, as has been spoken by the angel, that we may not drink out of the cup of the wrath of God. (emphasis added)
Isn't that remarkable! If (and using the dates from the Book of Mormon pages, and figuring out the geography of the matter to the best of my ability, it appears that a younger Abinadi could have easily been among those of King Benjamin's people who joined in entering into that covenant expressed in Mosiah 5:5 above, (if so and I really believe it was so, Abinadi kept that covenant completely. His following the Lord's commandments actually brought him to the last of his days doing the will of the Lord in a very supurb way!

Abinadi, I love and honor you! I'm sure many of my readers will join me in this expression of love and honor! I look forward to the privilege of meeting you at the feet of our Savior and Redeemer, Jesus Christ sometime after I have left this mortal existence. (This promise of mine will help keep me faithful.)Thank you Abinadi! Thank you for your great faith and commitment!

I must add a word of gratitude to the great and talented LDS artist, Arnold Friberg, for enabling my, and possibly your (the readers of this post), tribute to the prophet, Abinadi, through his painting of Abinadi as he testified before the wicked king and his court.

Brother Friberg (he died fairly recently), your artistry allows us to feel that we were right there! Thank you!

I'm pleased to have added the name of the Prophet Abinadi to the list of Book of Mormon prophets who have testified of the Lord Jesus Christ which I have been accumulating in this series of blog posts entitled: The Book of Mormon, Another Testament of Jesus Christ.

There will be more such posts in this series, but I'll try very hard to not overlook any prophets whose testimonies of Christ were recorded in that sacred book!

This website is not owned by or affiliated with the Church Of Jesus Christ of Latter-day Saints (sometimes called the Mormon or LDS Church). The views expressed herein do not necessarily represent the position of the Church.


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